The Reformation Bible College Winter Conference is available to stream online for free. The subject:“Scripture in the Early Church.” Drs. Michael Haykin, Michael Kruger, Stephen Nichols, and R.C.Sproul addressed topics such as early Christian preaching, Augustine’s use of Scripture, the development of the biblical canon, and other topics.
What are the roots of Pentecostalism? How did it rise? How did it become what it is today? These are timely questions given the recent Strange Fire Conference. In the face of the dust storm that has followed I would like to suggest listening to Pastor Tom Nelson’s concluding message on church history that answers these questions and provides a clarifying light on the rise and development of Pentecostalism and Neo-Pentecostalism, also known as the Charismatic movement.
Did you know Pentecostalism owes it’s theological heritage to a major error in John Wesley’s Methodism? Did you know that Pentecostalism is uniquely a “Made in America” product? Did you know that the beginnings of Pentecostalism can be pinpointed to particular individuals at a particular location on January 1, 1901?
If you lean toward Pentecostal or Charismatic beliefs this is your heritage, and I’ll warn you, it’s not pretty. Nelson views the Pentecostal/Charismatic movement as being as destructive to Christianity as 19th century Liberalism.
By the way, Nelson gave this message in the Spring of 1999.
Tom Nelson is not the Thomas Nelson of the publishing house by the same name; Tom Nelson is senior pastor of Denton Bible Church, Denton, Texas, and an wonderfully clear and biblical preacher.
Covering 2000 years of church history is no easy task. I’ve listened to many series on Church History and Tom’s is one of the most concise and accessible. In fact, it’s addicting. On a recent road trip I played the first session for my family of six and we listened to 8 sessions.
This is a great series that is informative, entertaining, challenging, and refreshing. Know where your theology came from, and download this excellent series on Church History. You won’t be disappointed.
Sermon 1 – The Age of Catholic Christianity A.D. 70-312
Sermon 2 – The Age of Imperial Christianity A.D. 312-590
Sermon 3 – The Age of Imperial Christianity (Part Two)
Sermon 4 – The Age of Christendom A.D. 590-1517
Sermon 5 – The Rumblings of Reform
Sermon 6 – The Age of Reformation A.D. 1517-1648
Sermon 7 – The Age of Reformation (Con’t) A.D. 1517-1648
Sermon 8 – The Age of Reason and Revival 1648 – 1789
Sermon 9: The First Great Awakening 1720-1740
Sermon 10: The Second Great Awakening 1787 – 1810
Sermon 11: The Revival of 1857: “The Layman’s Prayer Revival”
Sermon 12: The Rise of Liberalism: The Late 1800′s to Present
Sermon 13: The Rise of Pentecostalism: 1867 – Present
This video is a must-see. The church desperately needs men of courage who will stand for their convictions and weather the lengthy battles to stand for biblical theology. Mohler is an modern day Athanasius.
I was recently directed to the Westminster Conference by a reader. This is the same Westminster Conference that Martyn Lloyd-Jones and J. I. Packer began in 1951. Speaking about those who formed this conference the site has this to say:
They were not uncritical followers of the Puritans but saw them as outstanding Christian teachers whose challenges could not be ignored. The Puritans helped to establish an important tradition of Biblical thinking and pastoral theology which was often recovered in later times of revival. For these reasons, fairly early on, the interest was broadened beyond the Puritans and the Conference was advertised as being for “theological and historical study with especial reference to the Puritans.”
I will certainly be sampling message from this site as I have time.
Kim Riddlebarger did his doctrinal thesis on B. B. Warfield. In this lecture he discusses many aspects about Warfield’s life that you will find fascinating. Much of Warfield’s life was engaged in defending the Gospel from the persistent Arminian erosion that is so widespread today. In his writings he carefully explains how the Arminian gospel is, at it’s heart, a theological contradiction within itself. He defences are as fresh and timely today as they were over a century ago.
Michael Reeves has been doing a tremendous job of providing very interesting and helpful talks on various aspects of church history, and highlighting key figures.
So who is Schleiermacher and why should we care? He is the father of modern liberalism. And Reeves 3 session talk should interest you because, even though you may not think you are a theological liberal, chances are you are going to see how this man you’ve never heard of has probably influenced parts of your theology, and definitely much of what we in our conservative churches.
Mike Reeves has presented a 1 session message that overviews the entire span of church history.
John Owen is an unusual, larger-than-life figure of Puritan church history, and arguably one of the few towering theologians Britain has ever produced. And who better to provide a helpful introduction to this incredible man, than Michael Reeves.
Owen was a mild mannered, wealthy academician by day, and a political conspirator by night, while producing some of the most magisterial theological works of the Puritan generation. He had eleven children, all of whom he would bury.
As we’ve come to expect, Reeves is a wonderful teacher who knows his subject well and is able to capture your attention and paint a picture of life in past ages. I thoroughly enjoyed this 3 part series on John Owen.
Christ the Center invites Carl Trueman to discuss Martin Luther, media, and it’s contemporary correlations for today. From the Reformed Forum:
Luther’s is an interesting study in the effects of media on the church. Trueman discusses Luther’s context and draws parallels to the contemporary church. All the way from the printing press to Twitter, join us for a fascinating discussion on a timely subject.